Economics, Energy and the French
Noah wrote a really awesome post about economics, perception, philosophy and whatnot, and it was awesome, and got me writing a way too long comment, so I thought I’d re-post the comment here, as it deviates a bit from his core focus…
Oh man now you are totally speaking my language. I have been very, very fascinated with this topic for a long time.
First let me start with the foundation of my perspective into this aspect of economics. When I was in school I had to write my thesis on an economist. I was an existential, horny little twerp, and up for a good academic exercise, so I chose to write about George Bataille, the noted friend of the existentialists, head of the Bibliotheque Francaise in the 1920’s and famous pornographer. His most famous book was a novella called “The Story of the Eye,” which is a great little dirty romp through adolescence, bulls, defiled catholic priests and urination.
In his day job, though, he plowed the same fields as Sartre, Camus, etc., delving into the true nature of the world around us from a philosophical bent. He would write treatises on anthropology, architecture, religion, sexuality and… wait for it… Economics.
So, I had been plowing through these various gloriously nihilistic treatises when my Economics degree track required a thesis on an economist, so I chose Bataille. At the time, it proved to be a hellacious mistake – he was way beyond my pay grade – but in the long run, it has proven to be an invaluable means of looking at economics, especially when it comes to two very important touch points: the conversion of labor into currency and trade, as happened in the 16th-19th centuries, and the period we are going through now, the transition away from rooting securities to actual labor and goods.
I’m radically simplifying, but Bataille basically posited thus:
1) Economics is best defined as the study of energy on the planet, it’s harnessing, and its conversion into a usable and tradable commodity.
2) Humans are innately endowed with a desire to collect this energy.
3) As society progresses, humans collect more energy than they need for survival
4) Upon reaching excess, they are driven toward ostentatious displays and dispersing of the energy to show others that they are “secure” (he uses the term “potlatch” for this habit, drawing from 1700’s pacific northwest indians but referencing the trend throughout humanity from the pyramids to elizabeth bathory to cathedrals to the great wall).
5) Humans then fetishize the potlatch as, essentially, a PR move, and then spend beyond the safe level in trying to show others that they are secure.
6) The excess, then, actually becomes a curse. He calls this “the accursed share.”
OKAY, so the parts that I think are interesting and relevant is that he starts way back at energy. Literally energy and manna circling the globe. That is, he starts WAY back before labor, goods, production and currency. It’s al just energy.
When viewed through this, the conversion off of the gold standard, and things like CDOs right now make sense. As long as the paper is tied to actual energy, it’s fine. The specific nature connection and the conversion (trade, barter, gold standard, dollar bills, diamonds, futures, stocks), while not moot, are not vitally important either. This nicely explains why, despite all practical common concerns, it wasn’t such a big deal when we moved off of the gold standard.
it also, philosophically at least, indicates that we don’t need to freak out, necessarily, as economics moves into a weird world of paper and obligations that are difficult to trace back to the real world. If anything, something like right now actually validates that the paper is relevant and real, otherwise the real world would feel no impact as the paper market implodes.
I think, now, we’re in the beginning of a convulsive realignment as the markets advance a bit more and re-negotiate their links with this “energy,” perhaps bypassing some previously-used energy manifestations (such as homes, or goods, or even currency) that were, really, only different stepping stones.
And, finally, tying it to Baudrillard, the perceptions and panic of the people are, it would seem, according to Bataille, just as valid as a manifestation of the capture of energy swirling across the globe as gold, oil or currency. The ties are, in fact, still there. They are just not the ties that our capitalist system watches.
Economics is starting to grasp this, of course. You’re seeing Bataille’s theories now manifest themselves in behavior economics, neuroeconomics and econometrics and game theory. It’s been interesting watching economics over the last 20 years and seeing how relevant Bataille’s theories are to these new burgeoning fields.
I think, ultimately, we’re witnessing a re-thinking of what capitalism is. I still think the core philosophy of capitalism aligns with Bataille and is a useful guide for us still – that people operate out of self interest, and if you set the rules up right around that, everyone can benefit. But I think most of the windowdressing around that – how we regulate, why, and whether wealth can really be defined only in terms of currency – are going out the window. Our very notion of Currency is insufficient as the measure of wealth, as it fails to capture so much, most notably happiness. We’ll need a new benchmark that can handle it. That, I think, will take another 100 years but is ultimately where it’s all heading.
Oh man, I should stop. Sorry. Nice to hear someone else thinking about economics as more than money, though.
(as a side note, I find it interesting that neuroeconomics is not in my spellchecker and econometrics is. I wonder if you could do a study of a discipline’s cultural relevancy as based in its presence in spellchekers)
5 comments
The thing about the paper market imploding... trade becomes about reputation. Noah made a good post about this very thing recently, and Bruce Sterling wrote a book about it (Distraction). William Gibson probably did too, but I haven't heard about it yet.
Back to t-shirts. I betcha we could sell some existentialist tees. Nihilist, even.
Yes, I am smiling.